Well they are at it again. "Whosoever Will: A Biblical-Theological Critique of Five-Point Calvinism", a tome put out by B&H Academic publishing and edited by David Allen and Steve Lemke, seems to once again mistake historic Calvinism with Hyper-Calvinism. You may remember that David Alan made this mistake a few years ago at the John 3:16 Conference. Anyways rather that entering the fight I would once again simply like to show the differences between Calvinism and Hyper-Calvinism also I would like to show the similarities between Hyper-Calvinism and Arminianism, since they spring from the same philosophy.
Calvinism and Hyper-Calvinism.
First thing that ought to be noted is that both Calvinists and Hyper-Calvinists will both affirm the so called five points of Calvinism (Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints). Yet this is often where the similarities in the two systems part ways. The Calvinist affirms human responsibility, in that all men are commanded to repent and believe the Gospel where as the Hyper-Calvinist would say that because men are unable of their own accord to turn to Christ they are not under obligation to repent. Furthermore some Hyper-Calvinist's believe that God has no love for the reprobate at all. No Calvinist would say this, no matter how high their theology is. Furthermore some neo-gnostic Hyper-Calvinist's would say that only those who adhere to a Calvinistic understanding of the Gospel are saved. The Calvinist on the other hand can affirm that there are many who are with the Lord that held to Arminianism or Wesleyan theology, though they might say they held to it inconsistently. A final distinction, though there are a few more, would be that Hyper-Calvinists are anti-Evangelistic or anti-Missional. No one can make that claim of Calvinists as many of the greatest Missionaries ever have held to Calvinist Theology, e.g. William Carrey, Jonathan Edwards, David Brainard, George Whitefield, John Eliot, et cetera.
Arminianism and Hyper-Calvinism.
While Arminians and Hyper-Calvinists would differ on a lot of things including the so called five points of Calvinism (see above), the philosophical presupposition behind each of these systems is identical. It stems from the belief that Divine Sovereignty and Human Responsibility are incompatible. They simply differ on which portion of the premise to reject because of their presupposition that "mans ability and responsibility must coexist." The Arminian will see that the bible teaches all men are to repent and believe, saying, given their previously stated presupposition, "See all men are commanded to repent and believe the Gospel," which is true "therefore all men must be able to do so of their own accord," which is false. The Hyper-Calvinist will see that the Bible teaches that no man has the ability to to repent and believe, and thus say given their previously stated presupposition, "See men are unable to repent and believe the Gospel on of their own accord," which is true, " therefore all men must not be commanded to repent and believe," which is false. This is when the true Calvinist steps in and takes the true portions of their statements and puts them together saying that "All men are commanded to repent and believe the Gospel, yet of their own accord they cannot do this." In this the Calvinist rejects the incompatiblism of Divine Sovereignty and Human Responsibility as well as the presupposition that "mans ability and responsibility must coexist," turning from Philosophy to Scripture as the final authority in this matter.
I hope that clears some things up. Grace and Peace.
P.S. Calvinism and Hyper-Calvinism have been confused twice by the Dean of the School of Theology at Southwest Baptist Theological Seminary and a Professor of Philosophy and Ethics New Orleans Baptist Theological Seminary once in print, once at a conference I cannot recommend anyone attend either of these Seminaries. To be mistaken on a basic area of Historical Theology is lazy at best and outright deceitful at worst.
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